RED LIGHT DISTRICT

Every 17 years They emerge out from underground… the deafening buzzing of millions of Cicadas which only occurred once every 17 years reminded the Original Generation Brothers of Pima Penal Colony of the Ceremony of Recalling, thus sending them on their first Tour of Duty… Duty to Baphomet. Since that first Tour of Duty, it has become a tradition for the seniors of the Acception to come out from the shadows and underground and gather to make their Opferings at the call of the Cicadas.
It is to impractical to preform any kind of ritual culling in a developed nation such as America… to risque. Some might say that the risk and facing the danger is the point of such traditional ceremonies. This isn’t the case with 352 when most of our boyz are gangbangers who are involved in facing danger on a daily basis. Anybody who says they have murdered someone in a ritual ceremony in a developed country is lying. Most of the time, most of the homicide that goes unsolved are drive-bies, at least in our nearest Black Out Spot – Los Angeles County.
The OG’s before… if… they enter the Black Hole to do a Grand Prix, they will usually “grease” their “Smokes,” meaning they will rub specially consecrated oil on their fire arms and bullets. The grease or oil serves a secondary mundane purpose of keeping one’s fingerprints from sticking. A rite is usually made of the greasing, where the usual chants and “Agios O Shugara” are preformed. The senior brothers will then offer by proxy every life each bullet takes to Baphomet in a prayer of sorts. They usually keep their smokes in something black with little crystals inside until the scheduled moment comes.
Before the seniors of 352 go out to do any thing Sinister thoe, they preform a second rite called the “Pripada Boudoirsant” which is something the OG Helter 352 of Pima started, which he learned from his family and from a greandfather who is a traditional Theravada monk, well known for his magical talents. The word Pripada is Sacerdotal Khmer meaning “the Foot of a God/dess” or “Holy/Sacred Foot,” while the word “Boudoirsant” is a 352 honorific word for a mother of a Disciple. This magical rite has it’s roots in old Khmer culture and was used for hundreds of years by their military units to keep them safe. It is essentially a form of military magic. During the Khmer Rouge revolution many preformed this simple rite (which has no formal name in Khmer) to survive the Khmer Rouge and Nixon’s bombardment of Cambodia. Those who did survive the Khmer autohomeogenocide swears by this simple magical rite.
The Pripada requires a white cloth, like a handkerchief and your mother’s feet. You kneel before her, with your hand’s clasped in the Flame Mudra (together as if praying), your thumbs touching third eye. As a side note, in Khmer and Thai culture, I think Laotian and Burmese also, there are 3 positions where you place your clasped hands – a) at mouth level when you greet somebody; b) at third eye level when you greet your mother; and c) above your forehead when you pray to the Buddha.
The senior will wash their mother’s feet with water and then with hands clasped prostrate three times before her feet bringing their hands and head all the way to the floor. The white cloth is then placed under her feet and a marker is used to trace the outline of her feet. They will then ask their mother to bless them and the cloth and keep them safe from bullets, police officers, jail time, and all harm.
The cloth is worn on your head when you go to battle. This is the esoteric reason why a white bandanna is the flag or rag of the WSA… because the white rags most 352 OG’s wear are the magic kind, made in this way. Every OG I know who is active on the streets swears by their “Beausanct,” which is what it is called in 352.
The OG’s… if they do… would travel to a developing country, like one of the countries in Southeast Asia, India, or Africa posing as tourists – ergo the “Tour” of Duty… where the law and police force is usually backwards and corrupt or barely functional. Rural areas are prime ceremonial locations.
The Sinister Rites are preformed at night with local natives as the opfer. I have heard some of the OG’s even say that in a certain country, in a certain village, you can pay the cops there $500 for a prisoner. Such locations where culling people are relatively easy are called “Red Light Districts” in the Acception… the red alluding to the obvious. No matter how safe it feels, always be cautious and never go on tour without your Beausanct and camping buddies. Make sure you preform your ceremonies a day or two before your return flight too. The ceremony is done with an Obsidian Blade. When the ceremony is complete the knife is dismantled and send back home for safe keeping. In 352 the time the Ceremony of Recalling and other such Rites of Opfer are called “Cicada Season.”
There is a much deeper meaning to the symbolism of the Cicada being associated with this ceremony. As the Cicada comes out from the Underground to metamorph into a new creature, so too does the Dreccian metamorph when he or she opfers someone with his or her own hands and witnesses another human die with there own eyes.
Something changes inside. Something Numinous is beheld. The Numinosity of Life. The Dreccian realizes that causal “life” is too easily ended to be the one true Life. The Initiate comes to realize that Life is beyond the causal and is unending. Thus the Dreccian becomes fearless and death defiant, knowing from direct experience that causal death is an illusion.
As far as I know, Tour of Duties to Red Light Districts are only familiar to the Acception. It is hoped that the rest of the ONA – those few who are genuinely of the ONA – will understand the practicality of this Tour of Duty and adopt it as well.

Kayla 352
Order of Nine Angles
120 yf























































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