Dreccian Doctrines & Disciplines
Parable Of The Orange
One day a young acausal being smelling a grove of orange trees on a world in the causal realm contemplated on what an Orange tasted like. It entered a state of mindful concentration and alone it began to speculate on the possible taste, until it had become frustrated and dissatisfied with its mindful contemplations. Thus it journeyed to an Ancient acausal being who had live many lives in the causal plane to ask what an Orange tasted like.
Now the Ancient one was in deep reflection inside itself when the young acausal being approached it and asked: “I understand the Ancient one has been to the causal realm, and have lived many causal lives. Tell me Ancient one: What does an Orange taste like?”
The Ancient one replied: “Ah yes, Oranges. I was awfully fond of them. I’ve tasted many in my various causal forms. Sweet is its pulp, and bitter is the sheath around the pulp young one. An Orange thus tastes both bitter and sweet.”
The young acausal being looking confused asked the Ancient being: “Could you possibly explain to me what exactly Bitter and Sweet is like, since I have not lived a causal life?”
The Ancient one replied: “Bitter is a bad taste which makes your causal face contort slightly, and sweet is a good taste that makes you smile young one.”
Confused the young being asked: “But why should a fruit even bother to taste both good and bad? Why not just good?”
The Ancient one replied: “Without contrast, there is no differentiation in the causal. Without differentiation there would be nothing to experience in the causal. Without experience, there is no realization. Without realization, there is no Enlightenment. Without Enlightenment, there is no progression. Thus without bitterness young one, there is no sweetness. Both must be experienced together. They are both the taste of an Orange. Why, even if a fruit such as a strawberry which tastes entirely sweet, it is often times dipped in salt to give its sweetness contrast young one.”
Confused the young beings said: “Yes that’s good and all, but your discourse isn’t explaining to me what an Orange actually tastes like Ancient one. You have failed to Enlighten me.”
The Ancient one replied: “How can any being describe in words or discourse that which must be experienced young one? You must taste an Orange yourself directly. And when that Orange touches your tongue, there is an understanding of an Orange and its taste that needs no word, discourse, or explanation. You fail yourself when you come to me for answers young one.”
Understanding the Ancient acausal being’s admonishment, the young acausal being went down into the causal realm to become human to taste an Orange.
The Fruits Of Life
We are, you see, that young acausal being who has become a causal creature to Experience the taste of the fruit of causal life. Like an orange, Life tastes both bitter and sweet. Life comes with its ups and downs. It twists and turns unexpectedly like a river. It is both joyful and woeful. And like that inexperienced young acausal being, we often ask why Life should even bother to be both “good” and “bad.” Why can’t Life just be good. Why can’t Life just be ups with no downs. Why can’t Life be like a straight gently flowing river where everything is predictable and expected?
If there was a huge tent at theme park and you heard a lot of hype about a great ride inside that tent and you paid $200 for a ticket to experience this hyped ride. Then you sit in your cart which rolls on a track. And as you ride this hyped ride, the conductor at the front calmly tells you as you are moving, in a soothing and monotoned voice of Bob Ross: “And here we are ladies and gentlemen on the Heavenly Tedious Express. Expect us to go no faster then a safe 3 miles an hour. This ride is terribly safe and predictable unexciting. Please don’t get excited and expect any surprises, twists and turns, because there are none. The tracks of this ride are perfectly straight and leveled. We’re just going to move right straight to the exist as can be expected; safe and sound; without anyone’s heart rate affected. And here we are, wasn’t that an awfully tranquil experience? Thank you, come again.”
Would you come back for a second go, excited, thinking it was the best ride in the theme park or would you think it sucked and was a total rip off? Generally, the most exciting and popular rides in a theme park would kill a senior citizen with heart failure. The more ups and downs a roller coaster has – the higher the ups, and the steeper the downs – the more pukingly exciting the ride is. A great roller coaster ride not only causes you to scream during the ride, but it causes you to scream with your friends after the ride’s over from the sheer craziness of the ride. And then you get in line for a second round.
The entire roller coaster ride itself, with all of its twists and turns, and ups and downs, is One single whole ride/experience. In the same way that the bitter and sweet taste of an orange are not truly two different things but One Thing/experience. Thus, in Life, there are experiences that produces in us happiness and excitement; and there are experiences that produces in us pain and sorrow. The blissfulness of Love, and the hellish pain of heartbreak are two contrasting aspects of the same single Experience. Such as the joy of birth a new addition to a family/clan brings, and the sorrow and tears the death of a loved one brings; are both contrasting aspects of the same single Experience: Life.
So we come to our First Dreccian principle or doctrine: Life is both bitter and sweet.
Consciousness
We are born into this causal existence as if we had a magnifying glass pressed up against our face and eyes. Everything at such an early stage is an amorphous blur of indistinguishable form. Consciousness – the mental state of conscious awareness – is this magnifying glass. Numinous Self – individuated Life Force – is that which perceives and observes from behind this lens.
Our consciousness is a focusing of this lens. In otherwords, we do not become Aware our “Self” if the self has not been differentiated from everything that is “not Self.” Thus, when the magnifying lens is brought further away from the eyes, form is perceived by Mind in that lens. There is a focusing, a clear image of forms in the lens, while the images outside of the lens is faded and burry. This is consciousness: a focusing of the Mind’s Awareness onto material reality and aspects of material reality.
Thus, in a forest, should that lens focus on a tree, this tree comes into sharp focus and the Mind is able to see the details of this tree. The Mind says to itself: “This tree is not me; therefore I am that which is not the tree.” Thus from such unattached observation of Mind on form, there arises differentiation. In which state the Mind gradually becomes Aware of itself from becoming Aware of Contrast.
Consciousness is an essential tool needed in this causal realm. But total dependence and misuse of this tool of mental focus causes certain problems of perception to arise. In focusing on a tree, this magnifying lens only brings into sharp detail what is directly in front of it. Thus the Mind observing this tree through this looking glass, becomes only Aware of the tree, and cannot “see” the forest. This tunnel vision state of consciousness gives birth to mental illusions and distortions of genuine Natural Numinous Reality. For in reality the tree is one of many trees in a forest; and the forest itself is a One Thing.
Thus our Second Dreccian doctrine: Fixation of Consciousness on causal forms distorts reality and causes illusions. How so?
It is out of the habit of mundane awareness to rather then see the “bigger picture” to fixate one’s consciousness onto aspects of Life such as the pain and sorrows of mortal existence. From such fixation – focus of that magnifying glass – only the pain and sorrow of mortal existence is seen in detail, whereas the rest of Life is a blur. And from that fixation of Mind on pain and sorrow, there is born illusion, delusion, dualism, and materialism: ignorance or a faulty apprehension of Life. Such as the ignorance and delusion that Life is evil or full of suffering. This delusional apprehension of Life itself generates mental and emotional anguish which is the Wyrdful fruit of such an ignorant apprehension of Life.
Thus that which is perceived to be suffering, and the mental and emotional distress and anguish that such perception generates are two very different phenomena. For example, let us take a boy and say that he likes a girl. The boy goes to the girl and asks her on a date and she rejects him. His feelings are hurt. This objective experience the boy had he interprets to be painful. But such painful rejection is just a part of Life and an aspect of the game of Love. The actual pain is brief and fleeting.
It is the mental and emotional anguish and worry that a fixation on that rejection that Lingers and Wyrdfully manifests stress, distress, and negative effects on the boy and his Life. He dwells on the idea of being rejected. He is fixated on the mental and emotional worry and anguish. Our thoughts influences our Emotions, and our Emotions governs our Actions and Behaviour in Life. Such that now the boy’s lingering mental and emotional anguish causes him to reject others, become antisocial, and from that behaviour he places himself into a lonely and depressing cocoon to protect himself from his delusions of rejection.
You see, the initial objective act of a girl rejecting him itself was causally brief and insignificantly petty which can hardly be said to be lethal. But the depression and emotional stress of loneliness can drive a delusional Mind to commit suicide.
That mental and emotional anguish was a delusion caused by the boy’s fixation of consciousness on a causal event is potentially and wyrdfully destructive and lethal. He could have just let it go, picked himself up, dusted himself off, and Let Go of the experience – Unattached: consciousness not fixated – and asked another girl, and another, and another, with determination, until one accepts. And from this determination, this unattachment of consciousness to causal forms and experiences, there is movement, growth, becoming, evolution, and Self Progression.
Thus we come to our Third Dreccian principle of Life: Unattachment of Consciousness to causal forms gives rise to esoteric understandings of Life, and personal progression in Life.
The Flow of Physis
[Qoute Ancient Hymn About Physis]
Orphic Hymn 10 to Physis (Greek hymns C3rd B.C. to 2nd A.D.):
“To Physis (Nature), Fumigation from Aromatics. Physis, all-parent, ancient and divine, o much mechanic mother, art is thine; heavenly, abundant, venerable queen, in every part of thy dominions seen.
Untamed, all taming, ever splendid light, all ruling, honoured, and supremely bright. Immortal, Protogeneia (First-Born), ever still the same, nocturnal, starry, shining, powerful dame. Thy feet’s still traces in a circling course, by thee are turned, with unremitting force.
Pure ornament of all the powers divine, finite and infinite alike you shine; to all things common, and in all things known, yet incommunicable and alone. Without a father of thy wondrous frame, thyself the father whence thy essence came; mingling, all-flourishing, supremely wise, and bond connective of the earth and skies.
Leader, life-bearing queen, all various named, and for commanding grace and beauty famed. Justice, supreme in might, whose general sway the waters of the restless deep obey.
Ethereal, earthly, for the pious glad, sweet to the good, but bitter to the bad: all-wise, all-bounteous, provident, divine, a rich increase of nutriment is thine; and to maturity whatever may spring, you to decay and dissolution bring. Father of all, great nurse, and mother kind, abundant, blessed, all-spermatic mind: mature, impetuous, from whose fertile seeds and plastic hand this changing scene proceeds.
All-parent power, in vital impulse seen, eternal, moving, all-sagacious queen. By thee the world, whose parts in rapid flow, like swift descending streams, no respite know, on an eternal hinge, with steady course, is whirled with matchless, unremitting force.
Throned on a circling car, thy mighty hand holds and directs the reins of wide command: various thy essence, honoured, and the best, of judgement too, the general end and test. Intrepid, fatal, all-subduing dame, life everlasting, fate (aisa), breathing flame. Immortal providence, the world is thine, and thou art all things, architect divine.
O, blessed Goddess, hear thy suppliants’ prayer, and make their future life thy constant care; give plenteous seasons and sufficient wealth, and crown our days with lasting peace and health.”
[End Quote]
When we have disciplined our Minds to use Consciousness correctly, and we have learned to Mindfully become Aware of not just one focal point, but of Everything – becoming Mindful of the Forest as opposed to a single tree – we come to “feel” all of Nature as it genuinely is.
There is an effortless Flow to the Way of Nature like the effortless Flow of a river such as the Amazon River. The Amazon River begins effortlessly as snow and rain on the tops of the Andean Mountains. The snow melts and rain falls dripping effortlessly down forming streams. And all these streams converge into one single river eventually becoming the Amazon River.
Causal Life is very much like us coming together on a planned river rafting trip. We companions in Life start off our river rafting experience way off somewhere in the foothills of Peru. Our river will effortlessly bring us from this beginning point to the mouth of the Amazon River thousands of miles away opening into the Atlantic.
But this effortless Flow of Nature shouldn’t be envisioned as a peaceful and tranquil Flow, as a leaf gently is carried on a current. The effortless Flow of Nature is one beset with struggle, strife, and danger. It is more like the wild flowing of white rapids.
Of course our River is not entirely white rapids and dangerous. This River is nicely balanced. There are parts of it that are indeed tranquil. There are some parts where the Flowing is fast. Some parts are rocky and dangerous. And sometimes this River breaks and becomes a waterfall.
Our River’s Flow carries us effortlessly through a thick jungle of Experience and captivating sights. Every turn and twist brings something new and unpredictable. Our strength and will is tested and challenged at times. Intelligence, strategy, and creativity is demanded at other times if we are to finish the experience triumphantly.
From this effortless Flow which takes each of us into our Life’s experiences and forces us to strive and struggle at times, there is inside of us a Natural inner alchemical change. And from this inner change and growth, we surmount our default nature and become better and wiser. More insightful and more capable as we are carried further down this River.
Our Minds in Life is like a rudder and anchor at the same time. As this river of Life Flows, it is with our Mind that we steer our raft in tune to the River’s movement, as we are carried by its effortless Flow. This state of being – of being carried to our experiences in Life by Life’s effortless Flow – is called Nonattachment To Causal Forms. For we allow this river to carry us into our Experiences, which slowly passes by us as our raft moves. We enjoy the scenery as it passes or learn from our Experiences as the events passes.
But when our Minds are Fixated on a causal form there arises problems. There is born a fight against the Flow of Life. As if our minds were Fixated on a large tree in the Amazon jungle near the bank of the Flowing River, and we fight to keep our raft fixated – attached, focused – at that point. Such an unnatural struggle manifests no inner growth or unfoldment of inner insight.
Thus our Fourth Dreccian doctrine and discipline: Letting Go and living with the effortless Flow of Nature manifests inner and outer growth. Struggling against Nature’s current manifests mental and emotional stress, distress, and anguish.
Flowing with Nature does not exclusively mean to allow it to take you places. As you dift down this River of Life and are brought to new sights and experiences, we each become more Aware and Mindful of the Forest around us in an intimate and direct way.
From that Mindfulness of all of Nature as a whole, we come to feel and realize the Oneness and interconnectivity of Life and Nature. We come to understand that we ourselves as a species and as an individual are a living aspect and part of Nature. We we come to dis-cover and understand the Way of Nature and Laws of Nature – how Nature works.
It’s from this state of greater Awareness of Nature that we dis-cover that Nature is in essence a single living being with its own Time tested “Way of Life.” We dis-cover that our actions we commit as causal parts of this living being ripples out to affect other parts because of the interconnectivity and oneness.
From contemplation of Nature and realizing its Coherency, Symbiosis, and interconnectivity, we gain a very valuable insight pertaining to a Way of Life more in-tune to Nature: the Communitarian way of clans.
In olden days the Jain community in India were the wealthiest portion of India’s society. This wealth and power was the manifestation of a very coherent communitarian clannish way of life. The community as a whole strove collectively to be self-reliant by having each clan in the Jain community striving to prosper in life. When a family became poor or lost their home and live stock for some reason, each member of the community gave the troubled family one brick and the equivalent of one dollar to rebuild themselves their home and wealth again. Over time, the coherency and symbiosis of their community died and this practice discontinued resulting in wide spread poverty, famine, abuse, and exploitation under Hindu domination.
Other social orders practice this natural communitarian ethos such as the Amish. When a new home or barn needs to be built, members of the community come together to build the house and barn. Thus the coherency gives rise to self reliance. My own clan/family practices this communitarian culture. When my uncle lost his house and business six months ago due to the economy, the 500 or so members of our clan/family gave the uncle and his wife [he has 4 kids] what they could – which was between $100-$1000 each, to rebuild their wealth.
So from understanding how Nature works, and from applying the Way of Nature in one’s Life and clan, there is an effortless gradual growth of power, wealth, and prosperity: the reward of communal physis. It is when we live out of tune with Nature, because we do not understand the Way of Nature, or because we go against its Flow, that we encounter devastating problems in Life.
It is from a misuse of consciousness, when we fixate our minds on singled out parts of Nature – when we cannot see the forest because we are fixated on one tree – that mental, emotional, and physical distress and disorder manifests. Such a fixation of consciousness causes us to fall into the delusion that Nature is a dead thing composed of many independent parts all taking advantage of Nature and each other for their individual survival. From such an ignorant and delusional state of mundane awareness are our unnuminous acts born: the act and state of abuse and rape of Nature.
It is like a group of people living on a tropical island you see. One day these islanders not being able to see Nature – their islands forests and life – as it is; they go about exploiting it oblivious to the Wyrd – end result – of their collective actions over Time. Such nonempathetic acts born from a misunderstanding of the oneness of Nature disrupts the ecosystem of this island’s forest. Over time, when every tree has been cut, the island is barren and can no longer even support its human population.
So we symbolize Physis – Nature – as Baphomet, our Mistress of Earth and Mother of Blood. As Dreccians we are rewarded and cared for by our Mother if we strive to understand Her and Live according to Her Law of Nature and Her effortless Flow. But this Mistress turns bloody and cuts you down when you abuse Her and dare stand against Her Law and Flow.
Inner Physis
As Within, So Without. As Without, So it is Within.
If there is an outer Physis – external Nature – there is also an internal Nature. As outer Nature has its own essence and Flow, so too does this inner nature have its own essence and rhythm.
We each come into causal existence imbued by Nature with our own unique Natural Essence or Inner Physis. Each of us has inside our own Natural essence, quality, inclinations, character, traits, and potential that is Natural to each of us.
For instance one boy may have the Inner Physis of mechanical curiosity and technical creativity while another boy may have an Inner Physis of competing and fighting. Thus if the two boys Lets Go and Flows with their inner nature – the unfoldment of inner physis – the first boy will naturally become an engineer which he would excel at; while the second boy will naturally develop – via physis – into a warrior which he would excel at.
In ancient times when humans lived in tribes and clans, such natural Inner Physis was a matter of life, death, and aeonic continuity. It is how the acausal entity of the tribe manifests causal parts imbued with qualities it needs to causally evolve. So thus, in a tribe or clan, the Inner Physis of the first boy causally adds and progresses the tribe mechanically and technologically while the Inner Physis of the second boy in becoming a Warrior protects the tribes members, territory, and expands such territories. Thus it can be seen that a tribe is a symbiotic super organism, in which each part – person/member – by nature has a unique potential which contributes to the tribe. In the same way that each cell and organ in your body has its own nature and potential to contribute to the body.
In such a tribal context, forcing the first boy to become a warrior and forcing the second boy to become an engineer is detrimental to the Life of the Tribe, because it goes against the inner nature of each boy and undermine each boy’s inner potential, which weakens each boy capabilities. We are in essence better and good at what we are born naturally good at doing in otherwords. To go against that Flow of Inner Physis is to weaken oneself and one’s potential. In the very same way that a person who struggles to better himself through the process of Physis via its practical methods and applications is must stronger and capable a person compared to one who does not put himself through the boot camp of Physis.
It is only in this modern mundane social order, contaminated with Magian Ethos, wherein there are no tribes and clans, and wherein each family and person is a segregated independent unit that each person can neglect their Inner Physis. In fact, mundane society tries very hard to weaken its citizens by telling them what to become, what to study in school to make the most money, and such, rather then teach each person to simply look inwards for their natural inner potential. Thus a Nation-State of weakened and frustrated humans drones is produced. Frustrated because of the neglect of one’s inner potential left unactualized.
Thus our Fifth Dreccian doctrine and discipline: Actualizing one’s Inner Physis manifests one’s numinous inner Nature whereby one achieves one’s fullest human potential.
Cause And Fruit
Our Thoughts gives rise to our Emotions. Our Emotions governs and influences our Actions. The actions that we commit in life are like threads which are woven together. These acts of ours and the acts of others intertwine and together creates a fabric. This fabric is the fabric of our future experiences, our future fate, or destiny.
In simple terms: what we do today, bares fruit tomorrow. If we understand Wyrd – which is the fundamental essence of Causal Reality – we will know that ignorant thoughts, ignorant emotions, and ignorant actions manifests a future fate and life beset with physical, mental, and emotional anguish and distress.
Being Mindful and in control of our thoughts, emotions, and actions, will thus make us Masters of our own Life and Destiny.
Thus our Sixth Dreccian doctrine and discipline: Master oneself and Master Life.
If you do not strive to master yourself – your own thoughts, emotions, and actions – and allow others and random circumstances to manipulate and master you, then these other people and external circumstances are Master of you. Thus you are a slave to others and to external circumstances. If you are a slave, then you are not Liberated: you are not a free person. Genuine Liberation and Freedom is born from the Physis of Self Progression: that art and science of intelligently and willfully governing your thoughts, emotions, and actions as a king governs his people and domain. Not just to become a better person but also to learn to materialize a desired future Life and existence.
If we desire to be rich reasonably in 25 years we work Mindfully toward that goal by planting the Causal Seeds which will grow into such fate Now. Every future Result has its Causal Seeds which bares such fruit. If we desire to manifest a better Civilization 300 years from now, the Causal Seeds are wyrdfully sown today.
We symbolize the essence and nature of Wyrd with Satan. The word satan coming from the Greek “Aitian” – as Anton Long says – which means Cause, source, or the initial cause or source. Cause and Effect is the fundamental essence of Causal Reality. It can be said then that Satan is the very essence of Causal phenomena. He who understands what Satan is and His secrets is amply rewarded in Life. He who is ignorant of Him, ultimately condemns himself to his own destruction.
From the union or marriage and dance of Wyrd and Physis – Satan and Baphomet – is the Living Cosmos born. There is a Nature of subatomic particles, and from the expression and actualization of such nature such subatomic particles act. The actions of which wyrdfully manifests into atoms. There is a Nature and Way of atoms, and when each atom effortlessly follows its natural way it acts in-tune to such with other atoms. And from such acts, elements Wyrdfully form. Each element has its own nature and quality, and when such nature is actualized through action with other elements, molecules and compounds Wyrdfully manifest. Everything in Nature is a Cosmic dancing of Wyrd and Physis. Every particle and Thing with its own essence and potential which it strives to express and manifest. The actions and behaviour of each particle and thing Wyrdfully influencing and becoming.
Even in the arena of Macro Nature, Wyrd and Physis are still united in a dance of creation and becoming if we would just loosen our conscious fixation on mundane things and become meditatively Mindful and Aware of everything around us as they are. Heat and water each have their own nature and potential which they each express. The expression of which acts on each other, Wyrdfully manifesting as vapour which become clouds, and rain. That rain and the light of the sun which the heat came from each have their own nature and potential which feeds plants.
From that feeding each plant Wyrdfully grows fulfilling its own nature and potential baring fruit and harvest. Such fruit and harvest in turn have their own nature and potential. And so they are eaten by animals, which we in turn consume. The consumption of which Wyrdfully sustains us and thru our Living of Life and what actions we have set into motion as a Livings species, the present world we today exist in is manifest. There is thus only one Nature, and all Things are interconnected.
Experience And Numinous Illumination
If we are to live Life to the fullest and reap its full benefit, then we must each dis-cover what Life actually is. We will never know what Life and Nature is genuinely if we fixate our consciousness and attach it to single temporal things. Staring at a tree does not teach us of the numinous Nature of a Forest. Staring at a star in the sky does not unravel the mysteries of the cosmos. It is only when we have learned to control and use consciousness correctly – as a tool – and we expand that consciousness so that it has the ability to become Mindful and Aware of everything around us do the mysteries of the Cosmos being to unfold.
With Reason, Natural Philosophy, and Meditative Concentration: a silencing of the chattering of the conscious mind, become aware of the slow and natural movement of one’s breath. Breath deeply so that the air tickles the very top of the nasal cavity. The tongue touching the roof of the mouth, and the Mind seated between the eyebrows. From that state of Mind, one’s Awareness is expanded to feel and become Mindful of everything around you as they are in their undefiled state, and thus the nature of Self, Life, Nature, and the Cosmos are Rationally apprehended.
This is like slowing the Mind down on a hiking trail, so that rather then be fixated on one point or on the destination, the Mind becomes Aware on every little leaf and flower and detail of things you pass by. So that what would have been overlooked, comes into realization. From such Mindfulness of Thing that passes by, the contemplative mind is able to draw from within Esoteric Insight the better to apprehend Life with.
Thus in our Dreccian Way of Life, there are fundamentally two sources of Illumination: Outer Physis and Inner Physis. It is by directly experiencing outer Nature that we progressively grow wiser. But also it is from the ability to mindfully meditate on such experiences and on other aspects of outer Nature, which draws up from inside Esoteric Insights.
Thus our Seventh Dreccian doctrine and discipline: From direct experience and inner contemplation, arises Numinous Illumination.
Software Of Causal Life
By the word “Doctrine” as used here we mean to denote a codified body of teachings, principles, and instructions. We do not mean to imply dogma. These Seven Principles are not truths but only guidelines and instructions on a different modality of Mindfulness and Perception. As a body of teachings, principles, and instructions, they have been codified as software to teach and guide a Dreccian and their off spring to live a Way of Life.
As causal organisms that lives in a causal reality, not having the right software in your Mind as an Operating System is the difference between losing and winning this Game of Life. It is the difference between Mastering Life, and being Mastered by Life.
These Seven Principles are only guides which teaches and conditions the Mind of each Dreccian to see things differently and it is hoped that more are added in time. How we see or perceive things influences how we think. And we should know by now that what we think influences how we feel, and our feelings govern our actions.
These Seven Principles are in essence merely an attempt to describe and explain that which is best Experienced directly. This is not a spiritual discourse. It is just a feeble attempt to help other Initiates of the Sinister Way use and evolve the most powerful weapon in their Sinister Arsenal: their Mind, so that they can obtain and manifest not only the best condition in Life, but also so that they can gain a more clearer and Numinous apprehension of the Living Cosmos. These Seven Doctrines only become worth anything when they are applied with Discipline.
It is easy and pointless to speak and debate on principles, as our Parable of the Orange has tried to explain. These Seven Principles of Life are best tasted by yourself directly. If it works for you, as it has worked for me, then it is something worth teaching to our own Drecclings as well, so that rather than experience Life aimlessly without a functioning software, they will at least have this to help them evolve themselves, and manifest the lives they desire to experience and live.
Chloe 352
Order of Nine Angles
121 yf
