The reality of these our causal-times is that we are at war with the mundanes, and this war is both a practical one, and an esoteric one involving our Dark, esoteric, Arts.
One of the reasons for this war is that we are in direct conflict because the aims of the mundanes are mundane, while our aims are a manifestation of the sinister-numen. Another reason is that the mundanes have constructed tyrannical systems – governments, government agencies (such as the Police), and societies – which now exist to enforce and ensure, by the threat or the use of physical force, mundane-ness, and which tyrannical systems demand and enforce the collection of taxes in order to perpetuate their own mundane tyrannical existence. Another reason is that the mundanes have manufactured lifeless, un-numinous, abstractions – ideas, theories, -isms and -ologies – which enshrine mundane-ness and which abstractions keep the majority in thrall.
In essence, the mundanes are Earth-bound, sunk into the mire of materialism, and wallowing in undisciplined emotions and greedful self-indulgence, while we aspire to be more than we are, to evolve, and desire to control ourselves, to master ourselves, and seek to leave our childhood home which is this planet Earth: to seed ourselves among the star-systems of our Galaxy; to create entirely new ways of living and to have the freedom, the space, the territory, to explore, to discover, to dwell and live as we wish.
Thus do we seek out, and come to revel in, the sinister-numen and its manifestation as our Dark, esoteric, Arts, and thus do we seek to test ourselves, to take ourselves to and beyond our human limits. Thus do we come to despise the restrictions of the morality of the mundanes, and all their laws and all their mechanisms of people-control – practical, physical; and of the mind – which helps ensure the docility of the tax-paying masses.
We despise the way the mundanes have meekly surrendered what should be their numinous individuality to abstract systems such as The State, and thus allow The State, some government, some impersonal authority, to decide what “justice” is and what is lawful and unlawful. We despise this because we know – we feel – that no one, no System, no government, no State, no supra-personal authority, has any right to presume and assume control of us; no right to usurp and take away our individual judgement by replacing what is only and ever numinously personal by some abstract law which they in their mundaneness have manufactured.
For us – in contrast to the mundanes – it is our natural right, our evolved duty, to take control of our own lives; to be responsible for ourselves, in the immediacy of the moment and beyond. Thus, our way is the way of individual, personal, honour – of dealing with matters in our own way and directly, person-to-person. For we know – we feel – that such self-discipline and such self-control as arises from upholding our law of personal honour is an evolution, a liberation, of ourselves, and represents the true freedom that the tyrannical systems of the mundanes do deny us and have denied us.
Thus we know – we feel – that it is up to us, as individuals, to judge others in the immediacy of the moment; through personal knowing of others. Thus do we scorn and reject the notion of judging others according to each and every abstraction – each and every -ism and -ology – which the mundanes have manufactured and which they themselves in their stupidity and their mundaneness use to judge others.
Thus we know – we feel – that it is up to us, as individuals to defend ourselves, to equip ourselves for defence, and to seek recompense and vengeance from those who may have harmed us: that it is our right, our evolved duty, to dispense – to be – justice. Our safety, and justice, resides in us, as evolved individuals strengthened in thought, understanding and in deed by the sinister-numen. Our safety does not depend upon some mundane Police force, just as true, numinous, justice does not reside in some mundane Court of Law or in some manufactured abstract Law: it resides in individuals such as us, in people of our honourable, sinister-numinous, kind.
Thus, for us, personal honour is a practical manifestation of the sinister-numen; for us, honour is the law of the New Aeon which we seek, through our aims, our deeds, our sinister Dark Arts, to bring-into-being. Thus, for us, personal honour is a presencing of those evolutionary, those acausal, energies which can change us into a higher type, a new species, of human being.
Thus, for us, our sinister-numinous tribes are an appropriate, a necessary, way to live – for such tribes are where personal honour can live and thrive; where we ourselves – where our kind – can live and thrive and evolve, free from the restraints, the abstractions, the morality, of the mundanes, and free, liberated from, from the tyranny of States and governments.
Thus we, and our tribes – we, The Drecc – are at war with the mundanes, and with their States and governments, desiring as we do to replace the tyranny of mundane abstractions by our sinister-numen, and desiring as we do to replace their States and governments, and their laws, by our new tribal way of life based on our law of the sinister-numen, which law of ours is personal honour.
Honour, according to and as defined by the sinister-numen, is a specific code of personal behaviour and conduct, and the practical means whereby we can live in an evolved way, consistent with the sinister perspective, and aims, of our Sinister Way. Thus, personal honour is how we can change, and control, ourselves.
Honour not only defines our personal behaviour, and imposes upon us certain duties and obligations, but it also defines us, as individuals – that is, it is an essential part of our identity, as individuals who live by the Law of the Sinister-Numen, and it distinguishes us from the mundanes, from all those who are not-of-us, who do not belong to our kind. Honour is what binds our tribes; what makes our tribes, what makes and what marks our new way of living.
For us, our honour is more important than our own lives, and it is this willingness to live and if necessary die for and because of our honour that makes us strong, fearsome, and enables us to live life on a higher level than any mundane. For it is through honour – through our fearlessness, our scorn of our mortal death – that we come to exult in Life itself.
Our honour means we are fiercely loyal to our own kind – to those who, like us, live by honour and our prepared to die for their honour. Our honour means we are wary of, and do not trust – and often despise – all those who are not like us, who are not of our own fearsome dark warrior kind.
Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to be ready, willing, and able to defend ourselves, in any situation, and to be prepared to use lethal force to so defend ourselves.
Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to be loyal to, and to defend, our own kind: to do our duty, even unto death, to those to whom we have sworn a personal oath of loyalty.
Our obligation – as individuals who live by the Law of the Sinister-Numen – is to seek revenge, if necessary unto death, against anyone who acts dishonourably toward us, or who acts dishonourably toward those to whom we have sworn a personal oath of loyalty.
Our obligation – as individuals who live by the Law of the Sinister-Numen – is to never willingly submit to any mundane; to die fighting rather than surrender to them; to die rather than allow ourselves to be dishonourably humiliated by them.
Our obligation – as individuals who live by the Law of the Sinister-Numen – is to never trust any oath or any pledge of loyalty given, or any promise made, by any mundane, and to be wary of them at all times.
Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to settle our serious disputes, among ourselves, by either trial by combat, or by a duel involving deadly weapons; and to challenge to a duel anyone – mundane, or one of our own kind – who impugns our honour or who makes dishonourable accusations against us.
Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to settle our non-serious disputes, among ourselves, by having a man or woman of honour from among us, who is highly esteemed because of their honour and known for their honourable deeds, arbitrate and decide the matter for us, and to honourably accept without question, and to abide by, their decision.
Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to always keep our word, once we have given our word on our honour, for to break one’s word is a dishonourable, cowardly, and mundane, act.
Our honourable duty – as individuals who live by the Law of the Sinister-Numen – is to act honourably in all our dealings with our own honourable kind; to strive to be fair, and courteous, with those of our own kind.
Our obligation – as individuals who live by the Law of the Sinister-Numen – is to marry only those from our own kind, who thus, like us, live by honour and are prepared to die to save their honour.
Our honourable, our Dreccian, duty – as Dreccian individuals who live by the Law of the Sinister-Numen – means that an oath of loyalty or allegiance, once sworn by a man or woman of honour (“I swear by my honour that I shall…”) can only be ended either: (1) by the man or woman of honour formally asking the person to whom the oath was sworn to release them from that oath, and that person agreeing so to release them; or (2) by the death of the person to whom the oath was sworn. Anything else is dishonourable, and the act of a mundane.
Anton Long
Order of Nine Angles
120 Year of Fayen
