The Dark Arts of Traditional Satanism
Introduction
The Dark Arts of Traditional Satanism – also known as Dark, or Sinister, Sorcery – are essentially a series of techniques or skills whereby an aspiring Rounwytha can:
(1) Participate in, control, and enable their own personal evolution – that is, develope their latent ability to consciously evolve to become the genesis of a new human species; and undertake that evolution.
(2) Come-to-know certain acausal [sinister] beings, and is thus understand the acausal itself
The esoteric Dark Arts can, among other things, also provide the prepared and skilled Rounwytha – the sinister Adept – with the ability to live-on beyond their causal death, in the acausal continuum as a new type, a new species, of immortal acausal being.
Among the skills and techniques of The Dark Arts are acausal-empathy, acausal-thinking, and using, or creating, nexions to access the acausal.
This ONA document is a brief guide to, and an over-view of, The Dark Arts of Traditional Satanism, and complements the ONA MS The Ontology And Theology Of Traditional Satanism.
Developing Acausal Empathy
As mentioned in another ONA MS:
To develope acausal empathy, the following techniques are used:
(1) The Rite of Internal Adept.
This simple Rite – as described in Naos: A Practical Guide to Becoming an Adept – is the main, most effective, means of developing acausal empathy, and it enables the aspiring Rounwytha, by its rigours, simplicity, and isolation, to attune themselves to the acausal essence beyond causal forms. To live for a period of no less than three months, in the simple manner prescribed and in an isolated location removed from human habitation and human contact, is how sinister Adepts have, for centuries, begun to develope the faculty of acausal-empathy and acquired the most important esoteric skill of being able, by using this faculty, of opening nexions to the acausal.
The standard form of this technique lasts for only one specific alchemical season (from Spring Equinox to Summer Solstice in Northern climes), which specific alchemical season is the absolute minimum amount of causal time required to enable the aspiring Rounwytha to acquire the basic, and necessary, skills.
The more advanced form – lasting for a different and longer alchemical season (from Winter Solstice to Summer Solstice in Northern climes) – is however, while difficult and intensely selective because of this difficulty – more efficacious and develops much greater, more effective, skills, and indeed is the breeding ground of a Rounwytha.
(2) Exploring the sinister pathways of the septenary Tree of Wyrd.
These personal explorations – as given in Naos: A Practical Guide to Becoming an Adept – enable the aspiring Rounwytha to begin the process of objectifying causal forms, and develope the necessary skill of finding, becoming sensitive to, and being able to distinguish between, various collocations of esoteric energies, whether the energies be personal (in the psyche of the individual and limited to the lifetime of the individual or a period in that lifetime) or archetypal (shared among various individuals over periods of causal time often beyond the life of one individual) or acausal (beyond both of the former types).
These explorations are recommended to be undertaken before the Rite of Internal Adept, and what – in these particular explorations – distinguishes an aspiring Rounwytha from an aspiring sinister Adept, is that the aspiring Rounwytha finds it easy and natural to not only distinguish between the various collocations, the various types, of esoteric energies, but also to move beyond all forms (as given in such explorations and as described by various terms and words in books such as Naos) to the acausal essence, something not described, in practical detail, in such written works.
(3) It has been found, by practical experience, that the preliminary training afforded by following The Seven Fold Sinister Way – as described in Naos: A Practical Guide to Becoming an Adept from Neophyte to the Rite of External Adept – is an effective means of ensuring success in acquiring and developing those skills in acausal empathy that the Rite of Internal Adept can produce in an individual.
Thus, this preliminary training of following The Seven Fold Sinister Way from Neophyte to the Rite of External Adept – while not strictly necessary – is highly recommended, especially if the aspiring Rounwytha does not have a natural empathic ability.
Developing Acausal Thinking
As mentioned in another ONA MS:
The main and most effective practical means of acquiring and developing the skill – the Dark Art – of acausal thinking is The Star Game, as described in Naos: A Practical Guide to Becoming an Adept.
It is recommended that the individual begins with the simple form of the game – which only has 27 pieces – before constructing and beginning to play the advanced form of the game, as described in Naos. While the essentials of acausal thinking can be developed by regular playing of the simple game, it is the advanced form of the game that really develops the Dark Art of acausal-thinking.
In many ways, acausal-thinking can be considered to be a developed, and an enhanced, form of acausal-empathy, although in essence it is really a distinct, new, evolutionary ability whose genesis was acausal-empathy.
Using Nexions to Access The Acausal
As described in another ONA MS:
A nexion is a specific connexion between, or the intersection of, the causal and the acausal, and nexions can, exoterically, be considered to be akin to “gates” or openings or “tunnels” where there is, or can be, either a flow of acausal energy (and thus also of acausal entities) from the acausal into our causal Space and causal Time; a journeying into the acausal itself; or a willed, conscious flow or presencing (by dark sorcery) of acausal energies.
Once a certain amount of skill in acausal-thinking and acausal-empathy has been acquired, the Rounwytha can conduct rites to open, or to create, a direct nexion to the acausal, and thus either access acausal energy, or presence – bring into the causal – certain Dark Entities, certain acausal beings, for whatever purpose the Rounwytha desires.
One of the simplest rites to do this is the “simple” Nine Angles Rite, as described in The Black Book of Satan, Part Three, in either the Natural, or the Chthonic, Form.
A much more efficacious – that is, more powerful – rite to open a direct nexion to the acausal is The Ceremony of Recalling, with Sacrificial Conclusion, as given for example, in both The Black Book of Satan, Part Three and also in The Grimoire of Baphomet, Dark Goddess.
Other rituals, and means, are given in The Grimoire of Baphomet, Dark Goddess.
Toward The Acausal Continuum
A Rounwytha will know when their causal time to prepare to progress toward the acausal continuum has arrived. Thus will their detailed preparations begin for the forthcoming journey, which supra-mortal journey will be undertaken at the end of a propitious alchemical season, when the causal and the causal continuums are correctly aligned to allow greater access to the acausal. Propitious times include when the Moon occults Dabih, or is very close to it; and when Jupiter and Saturn are both near the moon which is becoming new, the causal hour being before dawn.
The preparations will begin at the start of the chosen alchemical season.
The Rite itself – as described in The Grimoire of Baphomet, Dark Goddess – requires several opfers, who will be chosen according to our traditional guidelines, and brought to, and confined in, the place chosen for what is the most sinister and the most joyful Rite of all.
Anton Long
Order of Nine Angles
A Note on Terms:
Rounwytha is the term used to describe an individual – male or female – who has great skill in both acausal-empathy and acausal-thinking. The term was traditionally applied only to those, mostly women, who were naturally gifted in esoteric empathy before such abilities were rationally, and esoterically, understood, and thus before they could be developed and enhanced by sinister techniques. The term was, according to aural tradition, applied to rural sorceresses of the primal (but not necessarily then always dark) tradition who lived in a certain area of England.
The term Rounwytha is now generally used to describe a sorcerer, or sorceress, of our Sinister Tradition, who has acquired and who has developed skill in – or who has a natural ability and a natural skill in – both acausal-empathy and acausal-thinking
Thus, while every Rounwytha of our Way is by nature and training a sinister Adept, not every sinister Adept is a Rounwytha, since not every sinister Adept has acquired great practical skill in acausal-empathy and acausal-thinking, or has the ability (natural or acquired) to so acquire and so develope such skills. Nearly every Rounwytha – past and present – has acquired and/or developed their skills by undertaking the longer form of the Rite of Internal Adept.
Given the talent, skill and natural ability of nearly every Rounwytha, it is not always necessary for them – nor is it a requirement for them – to assiduously undertake the training of following The Seven Fold Sinister Way from Neophyte to the Rite of External Adept, as outlined in Naos, which training is a practical way for any individual to become a sinister Adept.
A Note on Texts:
It is recommended that those desirous of learning the Dark Arts – as practised and as taught by the ONA – use original ONA facsimile texts of works such as Naos, The Black Book of Satan, and The Grimoire of Baphomet, Dark Goddess.
Facsimile copies of the original typewritten and spiral bound copies of Naos (as first circulated by the ONA between 1989 and 1992 CE) are now widely available, both on the Internet, and from several books publishers. Nearly all other editions of Naos have serious errors or omissions, and readers are advised to avoid them.
pdf Internet versions, and printed copies, of both the The Black Book of Satan (as corrected by Anton Long), and The Grimoire of Baphomet, Dark Goddess are also now widely available. So far as is known, there are no facsimile copies of either the original typewritten and spiral bound versions of The Black Book of Satan (issued by the ONA in 1984 and 1985 CE) or of The Grimoire of Baphomet, Dark Goddess (issued by the ONA in 2003 CE) available in either pdf Internet versions, or in printed form.
In respect of The Black Book of Satan, Part Three, the correct version to use is that inscribed Official ONA Version (Anton Long) 101 yf.
